Thursday, November 29, 2012

5 spots to drink coffee in Chicago. | Chicago Getaway Hostel

Posted by Hostel on Wednesday, November 28, 2012 ? Leave a Comment?

Whether you want a chill place to sit & sip delicious coffee, or bring back a great travel gift, here are some of the best cafes the Windy City has to offer?.

Intelligentsia.

Now a nationally recognizeable force, Intelligentsia may be the best coffee served stateside.? Whether it?s their distinct flavorful House Blend, or the memorable?richness of the El Diablo Dark Roast, every cup is?brewed to order & everyone should try one.? 3123 N. Broadway Ave.? Enjoy a hot cup in their spacious cafe &? buy a bag of their fresh beans to bring back home.

Filter.

If you find yourself in Wicker Park, check out the large cafe, Filter.? They do not just stop with good coffee, they have terrific menu options like the highly recommended: sweet potato fries, the filter salad w/ chopped dates & toasted almonds, & hearth baked flatbreads.? Plus, this place is littered with couches, tables, & chairs, so it?s easy to find a cozy nook to utilize their free wifi.? 1373 N. Milwaukee Ave.

Julius Meinl.

Julius Meinl?offers a taste of?Austria on the northside of Chicago.? Everything from the coffee to the pastries to the interior design is imported from Vienna.? Described as a ?civilized?retreat? from the world, this cafe offers exceptional service, delicious desserts, and extremely tasty coffee.? This is a perfect after dinner option.? 3601 N. Southport Ave.

Coffee Studio

Check out Andersonville?s Coffee Studio, a sharp looking cafe with a minimalist approach to design,? this place is great for sipping their locally roasted & hand-crafted blends.? If you are in the market for a sweet treat, look no further than their vegan chocolate chip cookies & brownies.? Just a few minute stroll from the charming shops of Swedish influenced Andersonville, 5628 N. Clark St.

Bourgeois Pig.

Containing?a chalkboard filled with different coffee beverages, The Bourgeois Pig?is a?neighborhood cafe that?serves an?extensive amount of great?breakfast, lunch food, & caffeinated drinks.? We recommend the Jamaican Latte which is served with a perfect amount of honey.? Located at just a 5 minute walk from the hostel, stop here on your way to or from the Fullerton train?station, 738 W Fullerton Ave.

Source: http://www.getawayhostel.com/5-spots-to-drink-coffee-in-chicago-2955.html

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Protesters pack Tahrir Square, dispute Morsi

CAIRO (AP) ? The same chants used against Hosni Mubarak were turned against his successor Tuesday as more than 200,000 people packed Egypt's Tahrir Square in the biggest challenge yet to Islamist President Mohammed Morsi.

The massive, flag-waving throng protesting Morsi's assertion of near-absolute powers rivaled some of the largest crowds that helped drive Mubarak from office last year.

"The people want to bring down the regime!" and "erhal, erhal" ? Arabic for "leave, leave" ? rang out across the plaza, this time directed at Egypt's first freely elected president.

The protests were sparked by edicts Morsi issued last week that effectively neutralize the judiciary, the last branch of government he does not control. But they turned into a broader outpouring of anger against Morsi and his Muslim Brotherhood, which opponents say have used election victories to monopolize power, squeeze out rivals and dictate a new, Islamist constitution, while doing little to solve Egypt's mounting economic and security woes.

Clashes broke out in several cities, with Morsi's opponents attacking Brotherhood offices, setting fire to at least one. Protesters and Brotherhood members pelted each other with stones and firebombs in the Nile Delta city of Mahalla el-Kobra, leaving at least 100 people injured.

"Power has exposed the Brotherhood. We discovered their true face," said Laila Salah, a housewife at the Tahrir protest who said she voted for Morsi in last summer's presidential election. After Mubarak, she said, Egyptians would no longer accept being ruled by an autocrat.

"It's like a wife whose husband was beating her and then she divorces him and becomes free," she said. "If she remarries she'll never accept another day of abuse."

Gehad el-Haddad, a senior adviser to the Brotherhood and its political party, said Morsi would not back down on his edicts. "We are not rescinding the declaration," he told The Associated Press.

That sets the stage for a drawn-out battle that could throw the nation into greater turmoil. Protest organizers have called for another mass rally Friday. If the Brotherhood responds with demonstrations of its own, as some of its leaders have hinted, it would raise the prospect of greater violence after a series of clashes between the two camps in recent days.

A tweet by the Brotherhood warned that if the opposition was able to bring out 200,000 to 300,000, "they should brace for millions in support" of Morsi.

Another flashpoint could come Sunday, when the constitutional court is to rule on whether to dissolve the assembly writing the new constitution, which is dominated by the Brotherhood and its Islamist allies. Morsi's edicts ban the courts from disbanding the panel; if the court defies him and rules anyway, it would be a direct challenge that could spill over into the streets.

"Then we are in the face of the challenge between the supreme court and the presidency," said Nasser Amin, head of the Arab Center for the Independence of the Judiciary and the Legal Profession. "We are about to enter a serious conflict" on both the legal and street level, he said.

Morsi and his supporters say the decrees were necessary to prevent the judiciary from blocking the "revolution's goals" of a transition to democracy. The courts ? where many Mubarak-era judges still hold powerful posts ? have already disbanded the first post-Mubarak elected parliament, which was led by the Brotherhood. Now it could also take aim at the Islamist-led upper house of parliament.

Morsi's decrees ban the judiciary from doing so and grant his decisions immunity from judicial review. Morsi also gave himself sweeping powers to prevent threats to the revolution, stability or state institutions, which critics say are tantamount to emergency laws. These powers are to remain in effect until the constitution is approved and parliamentary elections are held, not likely before spring 2013.

Opponents say the decrees turn Morsi ? who narrowly won last summer's election with just over 50 percent of the vote ? into a new dictator, given that he holds not only executive but also legislative powers, after the lower house of parliament was dissolved.

Tuesday's turnout was an unprecedented show of strength by the mainly liberal and secular opposition, which has been divided and uncertain amid the rise to power of the Brotherhood over the past year. The crowds were of all stripes, including many first-time protesters.

"Suddenly Morsi is issuing laws and becoming the absolute ruler, holding all powers in his hands," said Mona Sadek, a 31-year-old engineering graduate who wears the Islamic veil, a hallmark of piety. "Our revolt against the decrees became a protest against the Brotherhood as well."

"The Brotherhood hijacked the revolution," agreed Raafat Magdi, an engineer who was among a crowd of some 10,000 marching from the Cairo district of Shubra to Tahrir to the beat of drums and chants against the Brotherhood. Reform leader Mohammed ElBaradei led the march.

"People woke up to (Morsi's) mistakes, and in any new elections they will get no votes," Magdi said.

Many in the crowd said they were determined to push ahead with the protests until Morsi retreats. A major concern was that Islamists would use the decree's protection of the constitutional assembly to drive through their vision for the next charter, with a heavy emphasis on implementing Shariah, or Islamic law. The assembly has been plagued with controversy, and more than two dozen of its 100 members have quit in recent days to protest Islamist control.

"Next Friday will be decisive," protester Islam Bayoumi said of the upcoming rally. "If people maintain the same pressure and come in large numbers, they could manage to press the president and rescue the constitution."

A fellow protester, Saad Salem Nada, said of Morsi: "I am a Muslim and he made me hate Muslims because of the dictatorship in the name of religion. In the past, we had one Mubarak. Now we have hundreds."

Even as the crowds swelled in Tahrir, clashes erupted nearby between several hundred protesters throwing stones and police firing tear gas on a street leading to the U.S. Embassy. Clouds of tear gas hung over the area, where clashes have broken out for several days, fueled by anger over police abuses.

A photographer working for the AP, Ahmed Gomaa, was beaten by stick-wielding police while covering the clashes. Police took his equipment and Gomaa was taken to a hospital for treatment.

Rival rallies by Morsi opponents and supporters turned into brief clashes in the Mediterranean city of Alexandria, where anti-Morsi protesters broke into the local office of the Muslim Brotherhood, throwing furniture out the windows and trying unsuccessfully to set fire to it. Protesters also set fire to Brotherhood offices in the city of Mansoura.

Morsi's supporters canceled a massive rally planned for Tuesday in Cairo, citing the need to "defuse tension." Morsi's supporters say more than a dozen of their offices have been ransacked or set ablaze since Friday. Some 5,000 demonstrated in the southern city of Assiut in support of Morsi's decrees, according to witnesses there.

So far, there has been little sign of a compromise. On Monday, Morsi met with the nation's top judges and tried to win their acceptance of his decrees. But the move was dismissed by many in the opposition and the judiciary as providing no real concessions.

Saad Emara, a senior Muslim Brotherhood member, said Morsi will not make any concessions, especially after the surge of violence and assaults on Brotherhood offices.

Emara accused the opposition "of resorting to violence with a political cover," claiming that former ruling party and Mubarak-era businessmen were hiring thugs to attack Brotherhood offices with the opposition's blessing.

"The story now is that the civilian forces are playing with fire. This is a dangerous scene."

___

Associated Press writer Hamza Hendawi in Cairo contributed to this report.

Source: http://news.yahoo.com/egypt-mass-protests-challenge-islamist-president-175352891.html

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Wednesday, November 28, 2012

Greece debt relief lies ahead, despite latest eurozone - Financial Post

BRUSSELS ? Within minutes of eurozone finance ministers reaching a deal to cut Greece?s debt late on Monday, commentators on Twitter were dismissing it as another exercise in ?kicking the can down the road?.

To an extent that is true. Under the agreement, the euro zone and the International Monetary Fund will give Greece two more years to reach its budget goals and will find another 44-billion euros (US$57-billion) to keep the country afloat in the meantime.

But while a degree of can-kicking may be going on, there was a critical element in Monday night?s deal that goes a lot further than any other step taken so far in the debt crisis to get Greece back on its feet.

We will, if need be, consider further measures for the reduction of the total debt

Implicit was an understanding that Greece will undergo some form of official-sector debt restructuring ? with eurozone countries forgiving a portion of Greece?s debt ? at some point in the future, the sort of last-ditch measure usually reserved for impoverished states in Africa and Latin America.

At a news conference in the early hours of Tuesday, German Finance Minister Wolfgang Schaeuble came closer than he has ever done before to publicly acknowledging that creditors face such an eventuality ? a move that will be very hard for the likes of Germany, Finland, Austria and the Netherlands to take.

?When Greece has achieved, or is set to achieve, a primary surplus and fulfilled all of its conditions, we will, if need be, consider further measures for the reduction of the total debt,? he said, looking weary after 13 hours of negotiations.

The timing and reference to a primary surplus are important.

The Greek economy is forecast to return to growth during 2014 and to achieve a primary budget surplus ? the balance before deducting the cost of debt financing ? of 4.5% of gross domestic product (GDP) in 2016.

By the end of that year, the EU-IMF assistance program should be over and Greece will in theory be on its own, financing itself in the financial markets in the normal way.

Monday night?s deal took care of the extra financing Greece will need between 2014 and 2016 and set out a series of steps the eurozone and Greece will take to get its debt level down from around 190% of GDP next year to 124% by 2020.

But what it didn?t set out in precise detail is how Greek debt will go on falling, from 124% of GDP in 2020 to 110% in 2022 and 88% in 2030, as agreed during the talks.

And it didn?t say how Greece is expected to win back market confidence in 2016 even though its debt level that year is still expected to be 175% of GDP.

The answer is a combination of lower interest rates and longer maturities being applied to loans to Greece, Athens paying down more of its own debt thanks to growth and the potential for eurozone states to write down their loans.

?Euro area member states will consider further measures and assistance, including lower co-financing in structural funds and/or a further rate reduction in the Greek loan facility if necessary,? said Olli Rehn, the commissioner for economic and monetary affairs, again hinting at the possibility of a more fundamental overhaul of debt at some future point.

A European Union official closely involved in the discussions on Greece said there was a general unwillingness among eurozone countries to acknowledge that they may have to forgive some of the 127-billion euros they have so far lent to Greece, even if all of them know the issue can?t be avoided forever.

In order to make Greece?s debt sustainable in the long term, the IMF has determined that it must be cut to around 120% by 2020 and 110% by 2022. But there is no guarantee those levels will be sustainable on those dates.

As a result, the prospect of a debt writedown has to remain, especially as the eurozone countries, who will soon be responsible for around three quarters of all Greek debt, have said time and again that they will do what is necessary to keep Greece afloat and in the euro zone.

The EU official said the best option would be for eurozone countries to bite the bullet and write down 40-50 billion euros of loans to Greece in 2016 or shortly afterwards, so that its debt-to-GDP ratio is aggressively reduced and the country can more easily return to financial markets.

But that is unlikely to happen, since no member state wants to write down any Greek debt, the cost of which would be born by taxpayers. Each state will do everything possible to ensure that any writedown, if it must happen, is as small as possible.

?If you were really going to help Greece, you?d write off enough debt to get the ratio down to 60% of GDP, which is a decently sustainable level,? the official said. ?But that?s never going to happen. No one?s going to buy that.?

Instead, the possibility of debt forgiveness will hang over the eurozone for the next four years and will, whether countries like it or not, have to be tackled at some point.

? Thomson Reuters 2012

Source: http://business.financialpost.com/2012/11/27/greece-debt-relief-lies-ahead-despite-latest-eurozone-deal/

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Portland weather: Partly sunny skies in store for Tuesday ...

Expect brisk conditions when you head out the door this morning. The National Weather Service says early morning temperatures are in the upper 30s, but things will warm up a bit by afternoon. Look for daytime highs in the low 50s.

The forecast calls for partly sunny skies today.

But things will take a turn Wednesday. Rain moves into the region by midweek and sticks around through the weekend.

-- The Oregonian

Source: http://www.oregonlive.com/weather/index.ssf/2012/11/portland_weather_partly_sunny_2.html

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Tuesday, November 27, 2012

How the 'Spiritual Not Religious' Gospel Has Spread - Care2 News ...


Kit B. (294)
Sunday November 25, 2012, 9:27 am
( Photo Credit: Shutterstock.com/djgis)

You can call them ?unaffiliated,? as in a recent Pew poll, or ?nones? -- or even just ?not very religious.? A new poll by the Public Religion Research Institute divides this group further (and somewhat counterintuitively) into ?unattached,? ?atheists/agnostics,? and ?seculars.? But whatever you call them, this ever-growing cohort of unchurched Americans makes up, at 23 percent, the single largest segment of Barack Obama?s ?religious coalition? (compared to the 37 percent of white evangelicals who support Mitt Romney).

While we have yet to see a ?Seculars for Obama? bumper sticker, the unaffliated are clearly having a moment. Media analysis, however, has not gone very deep -- there is a story here that goes beyond names and numbers.

Recent sociological work from Courtney Bender, Christian Smith, and others does help us understand who the current crop of unaffiliated are and what they do and believe. Yet we have precious little historical understanding of this critical and growing demographic. What are their roots? What religious, cultural, economic, demographic, and political processes shaped their sensibilities, habits, and makeup?

In order to understand these still-believing ?nones,? we need to understand that much of the religious dynamism in the United States happens outside the church walls, and has for some time now. The ?rise of the nones? is but the latest phase in the long transformation of religion into what we now commonly call ?spirituality.? In my class on ?Spirituality in America? at the University of Virginia, we use Leigh Schmidt?s pathbreaking Restless Souls to trace this phenomenon over two centuries, from Ralph Waldo Emerson?s break with New England Unitarianism in the 1830s to the multibillion dollar spirituality industry of today.

Spirituality can mean many things, of course, and the language of spirituality is used by traditional religious adherents as well as the religiously unaffiliated. But only the ?nones? have made it into a clich?: ?spiritual but not religious.?

The history of American spirituality reveals that our commonplace understanding of spirituality?as the individual, experiential dimension of human encounter with the sacred?arose from the clash of American Protestantism with the forces of modern life in the nineteenth century. While religious conservatives fought to stem the tide, giving rise to fundamentalism, religious liberals adapted their faith to modernity, often by discarding orthodoxies in favor of Darwinism, psychology, and comparative religions.

The majority of today?s religious ?nones? -- those who claim no religion but still embrace spirituality -- are engaged in the same task of renovating their faith for a new historical moment. And typically, they draw from this same liberal religious toolkit. Today?s unaffiliated, like the liberals of previous generations, typically shun dogma and creed in favor of a faith that is practical, psychologically attuned, ecumenical -- even cosmopolitan -- and ethically oriented.

This liberal spirituality, as it has evolved over time, has been deeply entwined with media-oriented consumerism. Of course Americans of all religious varieties have been deeply influenced by consumerism, but media and markets have particularly shaped the religious lives of those without formal institutional or community ties. The religiously unaffiliated might not attend services, but they ?do? their religion in many other ways: they watch religion on TV and listen to it on the radio; find inspiration on the web; attend retreats, seminars, workshops, and classes; buy candles and statues, bumper stickers and yoga pants; take spiritually motivated trips; and, perhaps most significantly, buy and read books.

Since the 1920s, when the major New York trade presses first started offering nonsectarian religious books in significant numbers, books have been the most important conduit for spreading the ?spiritual but not religious? gospel.

This dependency on the consumer marketplace, and especially books, has had significant consequences for the religious lives of all Americans, especially the unaffiliated. First, it has enhanced the tendencies within American religion toward a therapeutic understanding of the spiritual life. The profit-oriented commercial presses that came to dominate religious publishing naturally pursued the largest market possible for their goods, and seized on the non-creedal, nonsectarian, and psychologically modern forms of faith advanced by religious liberals as a common American religious vernacular. These trends have only accelerated from the 1920s to the present, such that now the line between religion and self-help disappears in the spirituality section of Barnes & Noble.

Second, spiritual consumerism has fostered a robust cosmopolitanism. Books allow readers entry into previously unimaginable religious worlds. Since trade presses entered the religion game with vigor, the lines of denomination and tradition have mattered less and less. The political and moral imperatives of World War II provided the greatest stimulus to such interfaith reading, and before long even the Protestant-Catholic-Jew formulation of the era could not contain American readers. What matters to the unaffiliated is not imprimatur but inspiration.

The Notre Dame sociologist Christian Smith has observed, ?Liberal Protestantism?s organizational decline has been accompanied by and is in part arguably the consequence of the fact that liberal Protestantism has won a decisive, larger cultural victory.? The ?cultural victory? Smith and others write about happened not because more Americans joined liberal churches, in other words, but because liberal religious values and sensibilities became more and more culturally normative. And no single cultural force has been more significant to this profound religious shift than the unabashed consumerism of the religious book business in the twentieth century.

Even as religious affiliations decline, religious books sales continue to rise, as they have steadily for more than a half century. In this ultimate spiritual marketplace, American religion displays its full shape-shifting vitality.
****

by: Matthew S. Hedstrom is assistant professor of religious studies and American studies at the University of Virginia | alternet |

**The article is reprinted with permission from Religion Dispatches.

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--> Forum for completely Out of Character (OOC) discussion, based around whatever is happening In Character (IC). Discuss plans, storylines, and events; Recruit for your roleplaying game, or find a GM for your playergroup.
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Haas33
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may i reserve two characters? the three year old in angels flock and max?

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Echo_Rose
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I would like to reserve Iggy, please. I should have the character bio tomorrow, and may wish to change the name. :)

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Banshee
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At first glance I was thinking this RP would be about Angels -I was wrong. It's MAXIMUM FRIEKKIN' RIDE OMFG!!!! XD

I request a reserved spot for an OC in Max's flock please. ^^ Thanks I shall post a CS very soon.

XOXO
-H.

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Himekura
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I'd like to reserve Max. :)

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?I believe that imagination is stronger than knowledge. That myth is more potent than history. That dreams are more powerful than facts. That hope always triumphs over experience. That laughter is the only cure for grief. And I believe that love is stronger than death.?
? Robert Fulghum

?All I'm writing is just what I feel, that's all. I just keep it almost naked. And probably the words are so bland.?
? Jimi Hendrix

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